Value is in the eye of the beholder

Minecraft is one of the most successful video games of all time. And when you look at it, you are dropped into a block world where you gather material to build whatever you want. A digital sandbox. Some may ask, what’s the point? There are no objectives, no damsel in distress, no final boss, no village to save. That’s precisely the point of the game: you make it how you want to. The game’s value is in how you play it. Playing a little or none, well, there is no value. Verses the one who builds a Titanic replica, who sees tremendous value.

Use as directed

Sometimes, the reason is to protect ourselves from ourselves.

Other times, however, it is because someone imagined how someone could misuse the tool.

Imagining the worst-case scenario is a useful tool until it isn’t. Indeed, our imaginations run wild.

The balance

Capitalism isn’t magical. It’s both an economic and political system. It is a way to organize people, not the way. And the balance we can’t seem to achieve is this:

Social progress is often left at the expense of capitalism. If there is no market incentive (profits), why bother? But of course, we can’t live in that world. People exist in it. And we are not here to serve capitalism. Capitalism is here to serve us. When critiquing capitalism, we recognize the benefits it can bring and the areas it also exploits. I’m proposing to tip the scale back toward social progress, and yes, at the expense of capitalism.

Entitlement

Sometimes, we don’t get the thing we think we deserve. An abusive spouse would need treatment. And once they are better, they may not be able to return home. Its tragic and reality at the same time. Entitlement however can blind us from seeing things as they really are.

Stay

Stay with the feelings and the pain. We suffer twice as much, wishing for this to go away, to escape this moment. But when we do, when we don’t feel the feelings through, they linger and often manifest down the road as trauma. It may feel unbearable, but it is also an opportunity to remember why life and relationships are so precious.

Having the information isn’t enough

All the information you need is available. So what matters now?

Asking the right questions.

Asking better questions.

Patience to read and learn the material.

Understanding the point.

Understanding the context of the information.

Being willing to be wrong.

Being willing to change one’s mind.

Most importantly, how does this information enable action?

The sucker in the room

In the wake of the Reagan era, a profound shift occurred in our economic landscape. Since the 1980s, core living expenses—housing, education, healthcare, childcare, transportation, and food—have dramatically outpaced wage growth. While median home prices have increased by over 160% since 2000 (more than doubling relative to income), college tuition has risen nearly 1,200% since 1980², and healthcare costs have grown at twice the rate of general inflation, median household incomes have grown by only about 30% in the same period.

To put this in concrete terms: if a typical family in 2000 earned $50,000 and could purchase a $150,000 home (a price-to-income ratio of 3:1), by 2022 their income might have grown to $65,000, but that same house would cost $390,000 (a ratio of 6:1). What was once the cornerstone of middle-class stability—homeownership—has become increasingly unattainable, forcing more people to either take on crushing mortgage debt or remain permanent renters in a market where rents have also skyrocketed, increasing by over 70% in the past decade alone.

The urban housing crisis that Ezra Klein and Derek Thompson examine in their book Abundance illustrates this problem perfectly. In 1950, the median home price was 2.2 times the average annual income; by 2020, it had risen to 6 times. This radical disconnect doesn’t just price young people out of homeownership—it fundamentally alters cities themselves. Where does the local barista live in Silicon Valley? How about the teacher, the firefighter, or the nurse? Cities that were once engines of economic mobility have become engines of exclusion. As Klein and Thompson note, when housing is unaffordable, cities may still function as centers of innovation but fail in their historic role of providing pathways into the middle class. The wealthy and high-skilled can still afford to live there, but ordinary workers are priced out, destroying a traditional avenue to economic advancement.

This widening gap isn’t random chance but the predictable outcome of an economic system whose core features—from tax policy to financial deregulation to corporate governance—systematically channel gains upward while distributing costs downward. It’s not that shadowy figures gathered in a room to design inequality, but rather that the combined effects of thousands of policies, court decisions, and market structures have created a game where debt is the central mechanism keeping the whole system running. When wages can’t keep up with costs, debt becomes the bridge—student loans for education, mortgages for housing, credit cards for daily necessities—ensuring that even as people fall behind, the payments keep flowing upward. It’s a game where someone has to lose for others to win. And if you’re wondering who the designated loser is in this arrangement, just look at who’s drowning in debt while being fed the mythology of the American Dream to keep them playing. As legendary poker player Amarillo Slim observed, “Look around the table. If you don’t see a sucker, get up, because you’re the sucker.”

The trail

Someone had to blaze, and someone had to follow. Then, after a while, a path was born. The moment the trail is abandoned, however, the forest can fill the path again. There is something to be said for abandoning the old ways of doing things here. Further, nature finds a way to heal itself with time. Something must be said about the damage we have done and the miracle that heals.

The arrow

One of the glaring problems of the justice system is how easy it is to condemn someone rather than to prove their innocence.

We have to see where the arrow is pointing. Is it pointing toward dignity? Justice? Or perhaps swiftness? Profits? Or something more nefarious?

When we move toward a world we want to live in, we create that world, too.